Can physics be used to inform
theological inquiry? Is a new field of “theo-physics” right around the corner? Can
concepts in physics be useful in answering questions of relevance to
theologians?
Consider a common atheist
objection to the existence of God: Science has demonstrated that the universe
obeys impersonal laws of nature, none of which exhibit anything but
indifference to the moral values that God is supposedly concerned with. Since
there’s no need for Him to push the planets around their orbits, the thinking
goes, there doesn’t seem to be a whole lot for Him to do. And since there’s no
leeway in the laws of nature – the law of conservation of energy, for example,
is more than just a friendly suggestion from Mother Nature – there’s no room
for God to intervene in human affairs by performing a “miracle” (defined as an occurrence
that violates the laws of physics.) This leaves God, if He exists, standing in
the cosmic unemployment line.
The standard response to this
objection runs something like, “God made the rules and He can break them by
performing miracles any time He likes.” Although this response is far from
incoherent, I wonder if there might be another answer. Could God act in human
history without even bothering with miracles – that is, without violating the
laws of physics? Modern science provides a tantalizing glimpse of how God might
be able to manipulate events at the subatomic level that could ultimately result
in history-changing events, all without violating the laws of physics.
According to quantum theory,
the movement of elementary particles (subatomic particles such as bosons) is inherently random, a feature known as quantum indeterminacy. It is important
to note that inherent randomness
differs radically from apparent
randomness, the type of randomness we encounter in everyday life.
To say that a process is apparently
random would be to leave open the possibility that if we had the right technology,
the right measuring instruments or the right theoretical knowledge, we could
predict with certainty what would happen next. For example, I could predict
with absolute certainty whether a flipped coin will land heads or tails if I
had enough information about the muscle movements of the coin flipper, the
coin’s exact shape and the local air currents. To say that the motion of
subatomic particles is inherently
random, by contrast, is to say that no information would be enough to make an
accurate prediction. Indeed, the movement of an individual subatomic particle
cannot be precisely predicted no matter what information is available, because
this movement is not the result of any physical cause.
Since subatomic particles are
the building blocks of matter, and since the motion of these building blocks is
inherently random, does this introduce quantum uncertainty into everyday life?
Need I be concerned, for example, that the next time I step on the brakes as I
approach a busy intersection that quantum indeterminacy will cause the moving
parts to behave randomly, thereby resulting in brake failure? The answer to
that particular question is no, I needn’t be concerned. After all, how many
subatomic particles are contained in a brake apparatus? Although we can’t
predict what a particular subatomic particle will do, it is just as easy to
predict the behavior of a large group of particles as it is to predict that if
you flip a coin a million times you’ll end up with somewhere around 500,000
heads. Given the “billions and billions” of quantum “flips” occurring in a
brake apparatus, even the most conservative actuary wouldn’t raise your auto
insurance premiums based on “quantum indeterminacy risk.”
Strictly speaking, it is not
mathematically impossible for quantum indeterminacy to cause my brakes to fail
(or for a million coins to all land heads, for that matter) -- it is just
vanishingly unlikely, that’s all. So unlikely, in fact, that a comparable event
has probably never occurred anywhere in the universe at any time in its 13.7
billion year history. Quantum indeterminacy is microscopic, and microscopic
effects cancel each other out by the time they reach the macroscopic,
day-to-day world of coins, brake drums and traffic lights.
At what level along the
continuum between the macroscopic and the microscopic worlds to quantum effects
start to matter? OK, so a brake apparatus is not subject to quantum
indeterminacy. What about blood platelets? Amoebas? Individual molecules?
Atoms? As your frame of reference shrinks, quantum indeterminacy starts to
matter at some point. Is there any way to build a chain of cause and effect
that extends from this microscopic “quantum point” all the way up to the
macroscopic realm of coin-sized (or people-sized) objects? Could a random
quantum event, for example, trigger a chain of cause and effect that leads to a
typhoon on the other side of the world?
A field of study in
mathematics known as chaos theory demonstrates how part of this chain might be
constructed. According to chaos theory, some systems such as the weather are so
sensitive to the variables that drive them that a microscopic change in initial
conditions can exert a wildly disproportionate influence on the entire system.
The example most often quoted in popular science literature is that a butterfly
flapping its wings in Texas can cause a
typhoon in Japan
a month later. Could quantum indeterminacy influence the firing of neurons in a
Texan butterfly’s brain, causing it to flap its wings and thereby cause a
typhoon in Japan ?
In this way we can construct at
least one pathway for a causal link all the way from the microscopic quantum
realm to the macroscopic realm of ordinary human events. And if there’s one
pathway, there might be others, which suggests that God could manipulate
apparently random quantum events in statistically unremarkable ways to, for
example, cause a Texan butterfly to flaps its wings and…well, you know the rest
of the story. See here for an account of a couple of astrophysicists who agree with this idea.
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